Results for 'Márcia Camaratta Anton'

941 found
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  1.  44
    Fatores emocionais associados ao aleitamento materno exclusivo e sua interrupção precoce: um estudo qualitativo.Julia Polgati Diehl & Márcia Camaratta Anton - 2011 - Revista Aletheia 34:47-60.
    O presente estudo investigou os fatores que influenciam a ocorrência do aleitamento materno exclusivo e a sua interrupção precoce, e os aspectos emocionais envolvidos nestesprocessos. Participaram do estudo 3 mães primíparas com bebês com até 18 meses de idade que diferiam noperíodo de manutenção ..
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  2.  59
    In-between Painting and Music—or, Thinking with Paul Klee and Anton Webern.Marcia Sá Cavalcante Schuback - 2013 - Research in Phenomenology 43 (3):419-442.
    The present article discusses the relation between painting and music in the work by Paul Klee, bringing it into conversation with the music by Anton Webern. It assumes, as a starting point, that the main question is not about relating painting and music but rather about the relation between moving towards painting and moving towards music, hence the relation between forming forces and not between formed forms. Since for Klee the musical structure of the pictorial is understood as “active (...)
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  3.  81
    Errors in Pragmatics.Anton Benz - 2012 - Journal of Logic, Language and Information 21 (1):97-116.
    In this paper we are going to show that error coping strategies play an essential role in linguistic pragmatics. We study the effect of noisy speaker strategies within a framework of signalling games with feedback loop. We distinguish between cases in which errors occur in message selection and cases in which they occur in signal selection. The first type of errors affects the content of an utterance, and the second type its linguistic expression. The general communication model is inspired by (...)
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  4.  58
    Readers of the book of life: contextualizing developmental evolutionary biology.Anton Markoš - 2002 - New York: Oxford University Press.
    This is a wide ranging and deeply learned examination of evolutionary developmental biology, and the foundations of life from the perspective of information theory. Hermeneutics was a method developed in the humanities to achieve understanding, in a given context, of texts, history, and artwork. In Readers of the Book of Life, the author shows that living beings are also hermeneutical interpreters of genetics texts saved in DNA; an interpretation based on the past experience of the cell (cell lineage, species), confronted (...)
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  5. The arts and human nature: evolutionary aesthetics and the evolutionary status of art behaviours: Stephen Davies: The artful species: aesthetics, art, and evolution. Oxford University Press, Oxford, 2012.Anton Killin - 2013 - Biology and Philosophy 28 (4):703-718.
    This essay reviews one of the most recent books in a trend of new publications proffering evolutionary theorising about aesthetics and the arts—themes within an increasing literature on aspects of human life and human nature in terms of evolutionary theory. Stephen Davies’ The Artful Species links some of our aesthetic sensibilities with our evolved human nature and critically surveys the interdisciplinary debate regarding the evolutionary status of the arts. Davies’ engaging and accessible writing succeeds in demonstrating the maturity and scope (...)
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  6.  28
    Troubling oneself with ends.Anton Leist - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Virtue and politics: Alasdair MacIntyre's revolutionary Aristotelianism. Notre Dame, Ind.: University of Notre Dame Press.
  7.  40
    An Obligation to Enhance?Anton Vedder - 2019 - Topoi 38 (1):49-52.
    This article discusses some rather formal characteristics of possible obligations to enhance. Obligations to enhance can exist in the absence of good moral reasons. If obligation and duty however are considered as synonyms, the enhancement involved must be morally desirable in some respect. Since enhancers and enhanced can, but need not coincide, advertency is appropriate regarding the question who exactly is addressed by an obligation or a duty to enhance: the person on whom the enhancing treatment is performed, or the (...)
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  8.  29
    Relevance and Excellence.John P. Anton - 1970 - Journal of Critical Analysis 2 (1):1-11.
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  9.  13
    De relativiteit van kennis en werkelijkheid: inleiding tot de kennissociologie.Anton C. Zijderveld - 1974 - Meppel: Boom.
  10.  77
    (1 other version)The hidden order of art.Anton Ehrenzweig - 1961 - British Journal of Aesthetics 1 (3):121-133.
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  11.  26
    (2 other versions)Part II.Anton C. Fegis - 1962 - The Saint Augustine Lecture Series:19-32.
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  12.  14
    Benefits of using multivalued functions for minimaxing.Anton Scheucher & Hermann Kaindl - 1998 - Artificial Intelligence 99 (2):187-208.
  13. Een pragmatistische kritiek op Papineaus conceptueel dualisme.Anton Frantzen - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (3):206-223.
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  14.  30
    An adapted measure of ethical climate in organisations – a South African study.Anton Grobler - 2016 - African Journal of Business Ethics 10 (2).
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  15.  20
    Tribiblos astronomique: Livre II. Theodore Meliteniote, Regine LeurquinTribiblos astronomique: Livre II: Commentaire. Theodore Meliteniote, Regine Leurquin.Anton Heinen - 1997 - Isis 88 (1):133-134.
  16. Un'epoca novella per la filosofia cattolica in Germania?Anton Hilckman - 1924 - Rivista di Filosofia Neo-Scolastica 16:409.
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  17.  45
    The Frontiers of Philosophy and the Limitations of Science.Anton C. Pegis - 1935 - Proceedings and Addresses of the American Philosophical Association 11:24.
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  18. Franziskanische Gebetsintentionen (Les intentions de la prière chez les franciscains).Anton Rotzetter - 1986 - Wissenschaft Und Weisheit 49 (2-3):199-216.
     
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  19.  29
    Optimal assertions, and what they implicate. A uniform game theoretic approach.Anton Benz & Robert Rooij - 2007 - Topoi 26 (1):63-78.
    To determine what the speaker in a cooperative dialog meant with his assertion, on top of what he explicitly said, it is crucial that we assume that the assertion he gave was optimal. In determining optimal assertions we assume that dialogs are embedded in decision problems (van Rooij 2003) and use backwards induction for calculating them (Benz 2006). In this paper, we show that in terms of our framework we can account for several types of implicatures in a uniform way, (...)
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  20.  22
    The gain in the brain is plain when evo meets devo.Anton Reiner & Mario F. Wullimann - 2004 - Bioessays 26 (9):1026-1030.
  21. Die Frage nach der geschichtlichen Entwickelung des Farbensinnes.Anton Marty - 1881 - Revue Philosophique de la France Et de l'Etranger 11:207-214.
     
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  22.  43
    Externalist perspectives on meaning change and conceptual stability.Anton Alexandrov - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (9-10):1023-1035.
    ABSTRACT In recent debates about conceptual engineering, it appears that the internalist has an explanatory advantage when it comes to accounting for meaning change and conceptual change. In this paper, I argue against this impression. I show how two different varieties of externalism, originalism and anti-individualism, can coherently explain various cases of meaning change, irrespective of whether they involve proper names or kind terms; and also irrespective of whether they occur in everyday, legal, or scientific contexts. I point out which (...)
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  23.  22
    The New Marxism.Antón Donoso - 1969 - International Philosophical Quarterly 9 (2):301-303.
  24.  35
    Jordani de Saxonia, Ordinis Eremitarum S. Augustini, Liber Vitasfratrum.Anton C. Pegis - 1944 - New Scholasticism 18 (4):397-399.
  25.  25
    Introduction.Anton C. Pegis - 1962 - The Saint Augustine Lecture Series:7-7.
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  26.  15
    Категорія «свобода» у творчості Альберта Ейнштейна.Anton Drobovych - 2018 - Multiversum. Philosophical Almanac:76-84.
    Матеріал являє собою короткий філософський коментар до першого перекладу на українську мову статті Альберта Ейнштейна «Свобода та наука». Актуальність публікації пов’язана з тим, що категорія «свобода», яку аналізує Ейнштейн, розглядається у світлі тих соціально-філософських проблем, які сьогодні стоять і перед українським суспільством – громадянська відповідальність в умовах війни, здатність плекати свободу і протистояти пропаганді, використання науки для підвищення якості життя людей та утвердження їх гідності. Мета полягає у ширшому залучені інтелектуальної спадщини Альберта Ейнштейна в український соціально-філософський та етичний дискурс.
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  27. Alétheia: încercare asupra ideii de adevăr în Grecia antică.Anton Dumitriu - 1984 - București: Editura Eminescu.
     
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  28.  40
    Mapping Bioethics in Latin America: History, Theoretical Models, and Scientific Output.Lucas F. Garcia, Marcia S. Fernandes, Jonathan D. Moreno & Jose R. Goldim - 2019 - Journal of Bioethical Inquiry 16 (3):323-331.
    Objective: To present a narrative review of the history of bioethics in Latin America and of scientific output in this interdisciplinary field. Methods: This was a mixed-methods study. Results: A total of 1458 records were retrieved, of which 1167 met the inclusion criteria. According to the Web of Science classification, the predominant topics of study were medical ethics, social sciences and medicine, and environmental and public health topics. Four themes of bioethics output in the Latin American literature have emerged: issues (...)
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  29.  38
    Part IV.Anton C. Fegis - 1962 - The Saint Augustine Lecture Series:49-59.
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  30.  36
    The Solution of Logico-Mathematical Paradoxes.Anton Dumitriu - 1969 - International Philosophical Quarterly 9 (1):63-100.
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  31.  4
    Martin Heidegger--der gottlose Priester: Psychogramm eines Denkers.Anton M. Fischer - 2008 - Zürich: Rüffer & Rub.
    Der junge Heidegger hat die Welt begeistert und das Denken revolutioniert, indem er die lebendige Existenz des Menschen in den Mittelpunkt gestellt und dem Denken eine ungeheure Macht zugeschrieben hat: Das Denken stiftet die wahre Existenz der Menschheit und kann ihre Entfremdung aufheben. Sich selber hat er als Herold der Zeitenwende gesehen, der die abendländische Seinsvergessenheit durchbricht. Um sein Leben ranken sich ein Gewirr von Legenden, Schutzbehauptungen, Halbwahrheiten und Ganzlügen. Seine enthusiastische Parteinahme für den Nationalsozialismus und sein grotesk gescheiterter Versuch, (...)
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  32. Volkspolitik.Anton Menger - 1906 - Jena,: G. Fischer.
     
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  33.  21
    Henry of Ghent and the new way to God (III).Anton C. Pegis - 1971 - Mediaeval Studies 33 (1):158-179.
  34.  41
    St. Thomas and the Coherence of the Aristotelian Theology.Anton C. Pegis - 1973 - Mediaeval Studies 35 (1):67-117.
  35. St. Thomas and Philosophy.Anton C. Pegis - 1964 - Revista Portuguesa de Filosofia 21 (4):464-464.
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  36.  10
    Sein und Raum.Anton Vydra - 2011 - Ostium 7 (3).
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  37.  10
    Chapter Ten.John P. Anton - 1985 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):299-325.
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  38.  89
    John Dewey and ancient philosophies.John P. Anton - 1965 - Philosophy and Phenomenological Research 25 (4):477-499.
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  39. Pragmatism and the naturalization of religion.John Peter Anton - 2009 - In John R. Shook & Paul Kurtz (eds.), The future of naturalism. Amherst, N.Y.: Humanity Books.
     
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  40. Sobre la oración en el beato Alonso de Orozco.Pedro Luis Moráis Antón - 1989 - Revista Agustiniana 30 (93):493-555.
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  41. Schopenhauer und die Dichtung der Goethezeit.H. Anton - 1984 - Schopenhauer Jahrbuch 65:130-135.
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  42.  76
    The development of arabic logic.John Peter Anton - 1966 - Journal of the History of Philosophy 4 (4):338-339.
  43.  29
    We and the Ancients.John P. Anton - 2005 - Philosophical Inquiry 27 (1-2):3-23.
  44.  29
    Eine empirische Untersuchung an 650 Jugendlichen.Anton A. Bucher - 1994 - Archive for the Psychology of Religion 21 (1):248-266.
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  45.  49
    Recognition Culture and Comprehensive Truth. Towards a Model of Fallibility Assumed.Anton Carpinschi - 2009 - Cultura 6 (2):226-245.
    The aim of this paper is to single out the path towards a model of fallibility assumed by the establishment and implementation of the culture of recognition and comprehensive truth. Starting from the hypostases of the human, this anthropological model defines the fallible human being, the author of the comprehensive truth oriented towards the culture of recognition. The main idea of this demarche is, in fact, that between recognition and comprehension there is a deep, organic connection and the comprehensive truth (...)
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  46.  62
    Comments on Aristotle’s “On Prayer”.Anton-Hermann Chroust - 1972 - New Scholasticism 46 (3):308-330.
  47.  10
    Geschlechterdifferenz und Verstehenseinheit.Anton Leist - 1994 - Deutsche Zeitschrift für Philosophie 42 (2):281-290.
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  48.  13
    Біоморфний урбанізм. Філософія розумного міста.Anton Orel - 2022 - Multiversum. Philosophical Almanac 1 (1):158-176.
    Стаття присвячена сучасним викликам охорони довкілля в урбо-просторі, що є водночас соціальними та екзистенціальними викликами людству. Розкрито суть біоморфного урбанізму як стратегії поєднання технологічного розвитку міст та збереження і розвитку потенціалу живої природи в містах. Наведено приклади такого поєднання у провідних смарт-сіті світу, проведено огляд футуристичних проектів біоморфної трансформації міст. Показано, що біоморфний урбанізм має глибинний філософський сенс, оскільки повертає сучасну людину не лише до оточуючої природи, а й до своєї власної, роблячи міське життя більш гуманним, гармонійним, естетичним, спонукаючи міських (...)
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  49. HIV/AIDS and the Point and Scope of Medical Confidentiality.Anton Vedder - 2001 - In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids: Testing, Screening, and Confidentiality. Clarendon Press.
     
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  50. Image And Affectivity: Question Of Subject In Bachelardian Notion Of Imagination.Anton Vydra - 2012 - Archiwum Historii Filozofii I Myśli Społecznej 57.
     
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